In a small Japanese town, Ko-Ko is appointed to the unenviable position of executioner. Knowing he must successfully perform before the appearance of the Mikado in a month's time, Ko-Ko finds a suitable victim in Nanki-Poo, who is distraught over his unrequited love for the maiden Yum-Yum. Nanki-Poo agrees to sacrifice his life if he is allowed to spend his remaining days with Yum-Yum, who is betrothed to Ko-Ko.
At the end of the 15th century, a man and a woman, posing as traveling minstrels, are sent by the Devil to a castle to seduce its inhabitants.
Mammy features Al Jolson as the star of a travelling minstrel show, appearing in a small Southern town. Jolson falls in love with an actress in the troupe (Lois Moran), but she loves another. One of Jolson's fellow minstrels (Lowell Sherman) is shot backstage, and it is assumed thanks to several plot convolutions that Jolson is guilty of the deed.
Roy and Gabby fight bad guys to save the town of Deadwood.
Unusually elaborate for a PRC film, Minstrel Man is a lively musical drama built around the talents of veteran vaudevillian Benny Fields. The star is cast as Dixie Boy Johnson, who rises from the ranks of minstrel shows to become a top Broadway attraction. On the opening night of his greatest stage triumph, Dixie Boy's wife dies in childbirth. Profoundly shaken, he walks out of the show, leaving the baby to be raised by his showbiz pals Mae and Lasses White (Gladys George, Roscoe Karns). The kid grows up to be an attractive young woman named Caroline (Judy Clark), who follows in her dad's footsteps by billing herself as-that's right-Dixie Girl Johnson. This leads to a tearful reunion between Caroline and the father she'd long assumed to be dead. If Minstrel Man seems at times to be a dress rehearsal for Columbia's The Jolson Story (1946), it shouldn't surprising: the PRC film was directed by Joseph H. Lewis, who went on to helm Jolson Story's musical highlights.
Two black brothers in a traveling minstrel show in the early part of the twentieth century have two different goals. One brother is determined to succeed in a field that is dominated by white performers in blackface, and the other is a composer fighting to break away from the stereotypes associated with black minstrel performers.
A young boy finds himself in a home for retired minstrel acts. He's anxious to find out as much as he can about them, and flashbacks show what it was like back in the days of the minstrel shows.
No one suffered more magnificently in the early-talkie era than the inimitable Helen Twelvetrees. In Grand Parade, the actress is cast as Molly, the sweetheart of minstrel-show performer Jack Kelly. Rising to the top of his profession, Kelly plummets to the bottom thanks to his fondness for intoxicating beverages. Molly nurses and coddles Kelly back to health, giving nary a thought for her own comfort or happiness.
At its peak, The Black and White Minstrel Show was watched by a Saturday night audience of more than 20 million people. David Harewood goes on a mission to understand the roots of this strange, intensely problematic cultural form: where did the show come from, and what made it popular for so long? With the help of historians, actors and musicians, David uncovers how, at its core, blackface minstrelsy was simply an attempt to make racism into an art form - and can be traced back to a name and a date.