On Jan. 5, 1931, Mexican-American students were barred from attending their local elementary school. The parents took the school district to court.
A documentary on the life of Matthew Kennedy, one of the first internationally acclaimed African American concert pianists, and former director of the Fisk Jubilee Singers of Nashville, Tennessee. The film contains footage of interviews with Dr. Kennedy, live performances, radio broadcasts, studio recordings, and interviews with his former students and colleagues. Born in the segregated South in 1921, Matthew Kennedy was known throughout his home state of Georgia as a child-prodigy. At age 12 he attended a concert given by the famous Russian pianist Sergei Rachmaninoff in Macon, Georgia in 1932. Kennedy describes what he remembers of the concert from his perspective in the segregated balcony for “Colored.” He was also the star of his own radio show in the early 1930s. At that time, Kennedy's stage name on radio and in the cinema – where he played the organ to accompany the silent films – was “Sunshine.”
In White Like Me, anti-racist educator Tim Wise explores race and racism in the US through the lens of whiteness and white privilege.
The Arkansas school integration crisis and the changes wrought in subsequent years. This film profiles the lives of the nine African-American students who integrated Central High in Little Rock, Arkansas, during the fall of 1957. The film documents the perspective of Jefferson Thomas and his fellow students seven years after their historic achievement. Central to this story is their quiet but brave entrance into Little Rock High, escorted by armed troops under the intense pressure of the on looking crowd. We learn first hand their impressions of the past and present and their hopes for the future. Their selfless heroism broke the integration crisis and pioneered a new era. This film went on to win an Academy Award® for Best Documentary Short in 1964.
A City Decides chronicles the events that led to the integration of the St. Louis public schools in 1954. An Oscar-nominated short documentary from 1956.
Varosha, the only city on the world without people, the loneliest city... Varosha is a province in Cyprus that is closed with fences and unpopulated since 1974.
Shots fired inside a club frequented by black Brazilians in the outskirts of Brasilia leave two men wounded. A third man arrives from the future in order to investigate the incident and prove that the fault lies in the repressive society.
Disillusioned with his life in the suburbs of segregated Beirut, Omar's unusual discovery lures him into the depth of the city. Immersed into a world that is so close yet so isolated from his reality, he finds himself struggling to keep his attachments, his sense of home.
In 1937, after seeing a photo depicting the lynching of a black man in the south, Bronx-born high school teacher Abel Meeropol wrote a poem entitled "Strange Fruit" that begins with the words: "Southern trees bear a strange fruit / Blood on the leaves and blood at the root." He set the poem to music and a few years later convinced Billy holiday to record it in a legendary heartbreaking performance. Intertwining jazz genealogy, biography, performance footage, and the history of lynching, director Joel Katz fashions a fascinating discovery of the lost story behind a true American classic. Written by Excerpted from Coolidge Corner Theatre Program Update
Never-before-seen testimony is included in this documentary on Emmett Louis Till, who, in 1955, was brutally murdered after he whistled at a white woman.
Trevor Phillips confronts some uncomfortable truths about racial stereotypes, as he asks if attempts to improve equality have led to serious negative consequences.
While gun violence was on the decline in most major US cities, why did it continue to increase in Chicago's segregated communities? What is known about the systems that created the problem, the laws that isolated it, and the policies that abandoned it? Using dramatic footage, including interviews with residents on the front lines over the last 15 years, this documentary opens a rare historical window into the systematic creation of poverty stricken communities plagued by gun violence.
In 2007 Mobile, Alabama, Mardi Gras is celebrated... and complicated. Following a cast of characters, parades, and parties across an enduring color line, we see that beneath the surface of pageantry lies something else altogether.
Can a tree be racist? A few years ago, debate on this issue reached as far as Fox News. The focus was a row of tamarisk trees along a huge golf course in Palm Springs, which screened off the neighborhood of Crossley Tract. This is a historically Black neighborhood, named after its founder Lawrence Crossley, who was one of the first Black residents to settle in the largely white tourist paradise, established on indigenous land over a century ago.
Set early during World War II, the film has a lot to say about love, honor, relationships, commitment and power. Keeping their promise to their dying black housekeeper, a white family takes in her teenage mentally-slow son. The movie details the joys and conflicts the family faces as a result of their decision.
On Easter Sunday, 1939, contralto Marian Anderson stepped up to a microphone in front of the Lincoln Memorial. Inscribed on the walls of the monument behind her were the words “all men are created equal.” Barred from performing in Constitution Hall because of her race, Anderson would sing for the American people in the open air. Hailed as a voice that “comes around once in a hundred years” by maestros in Europe and widely celebrated by both white and black audiences at home, her fame hadn’t been enough to spare her from the indignities and outright violence of racism and segregation.
A substantial insurance payment could mean either financial salvation or personal ruin for a poor black family.
The Cold War and Civil Rights collide in this remarkable story of music, diplomacy and race. Beginning in 1955, when America asked its greatest jazz artists to travel the world as cultural ambassadors, Louis Armstrong, Dizzy Gillespie, Duke Ellington and their mixed-race band members, faced a painful dilemma: how could they represent a country that still practiced Jim Crow segregation?