29 películas

Impoverished priest Harihar Ray, dreaming of a better life for himself and his family, leaves his rural Bengal village in search of work.

25 de octubre de 1963

The story of exploited textile factory workers in Turin, Italy at the turn of the century and their beginnings of their fight for better working conditions. Professor Sinigaglia is sent by (presumably) the Socialists to help them organize their strike and give form to their struggle

The story of a donkey Balthazar as he is passed from owner to owner, some kind and some cruel but all with motivations beyond his understanding. Balthazar, whose life parallels that of his first keeper, Marie, is truly a beast of burden, suffering the sins of humankind. But despite his powerlessness, he accepts his fate nobly.

A young journalist interviews an elderly woman about being forced into prostitution in Borneo at a brothel called Sandakan No. 8.

4 de julio de 2013

Two women get on the highway heading to Santa Fe. Marilyn dreams of winning a contest held by a famous belly dancing company, while her friend, Mona, has a darker secret.

23 de enero de 2015

Do you have to be miserable to be funny? More than sixty comedians—including stand-ups, writers, actors, and directors from the US, Canada, and abroad—take on this question, sharing anecdotes and insights with lively enthusiasm.

25 de noviembre de 1949

Portrayal of a family’s attempt to change the spending habit of the indulgent and hedonistic patriarch, Alfredo. The family decides to try to fool him into spending less by telling him that his large fortune is gone.

23 de marzo de 1990

A tomato is planted, harvested and sold at a supermarket, but it rots and ends up in the trash. But it doesn’t end there: Isle of Flowers follows it up until its real end, among animals, trash, women and children. And then the difference between tomatoes, pigs and human beings becomes clear.

10 de enero de 2002

A boy, abducted and abused for eight years returns home to find that the experience remains an indelible part of him.

1 de enero de 1986

In another indictment of the flaws of our so-called civilization, this satire from the late director Marco Ferreri features Christopher Lambert as Michel, a miserable man who has failed at love and finds solace in a mechanical key holder.

27 de febrero de 1952

Pedro Gonzalez first gets into trouble as part of a criminal gang and then works honourably to become rich. Money is his undoing allowing him to become a womanizer and drinker, almost losing his wife. Finally he rejoins her, they have a son and he pays for his mistakes.

On the one hand, there’s the desert eating away at the land. The endless dry season, the lack of water. On the other there’s the threat of war. The village well has run dry. The livestock is dying. Trusting their instinct, most of the villagers leave and head south. Rahne, the only literate one, decides to head east with his three children and Mouna, his wife. A few sheep, some goats, and Chamelle, a dromedary, are their only riches. A tale of exodus, quest, hope and fatality.

9 de octubre de 1941

The beautiful Florida Keys provide the setting of this adventure that tells the tale of a fun-filled fishing trip that becomes a nightmare when the charter boat is wrecked on an isolated island. Unfortunately, there are very few provisions and the group must fend for themselves. They are eventually assisted by a hermit, but before that one of the group goes insane, and another is eaten by an alligator.

3 de abril de 1976

A Swiss nun falls in love with a Japanese engineer.

In 1960, Martín and Marcos are forced by their difficult personal circumstances to travel to Switzerland in search of work, leaving their families in the Madrid of Franco's Spain. But they undertake more than a simple journey; they begin the road to a new life.

31 de enero de 2009

The film is a controversy on democracy. Is our society really democratic? Can everyone be part of it? Or is the act of being part in democracy dependent to the access on technology, progression or any resources of information, as philosophers like Paul Virilio or Jean Baudrillard already claimed?

A snapshot of the state of the Danish nation: in one of the stories, a woman enters a pole-sitting contest in a desperate bid to reinvent herself. Another is about Erik, whose wife has been lobbying a Better Homes and Gardens type magazine to do a spread on their perfect home. When the editors finally relent, she makes Erik sip his red wine in the laundry room lest he stain their cream-colored couches. Svend, the last remaining Marxist in Copenhagen, is the impassioned organizer of a political mass meeting where no one shows up. Finally, Jens, a pizza and porno connoisseur, connives his way to some booty by convincing Gry the model that he lives with his mentally challenged brother. Over the course of a week, their paths cross and nothing, and nobody, is ever quite the same again.

15 de diciembre de 2011

Flower Buds tells the story of the gradual breakdown of a family living in a small town. Each character lives according to his or her own ideals. Agata wants a happy life far from home, fully aware that her only hope is to escape and therefore betray those close to her. Honza believes in the purity and power of love, regardless of the circumstances under which it is born. Kamila looks confidently to the future and does not intend to accept the misery of the present. The only Jarda knows that he will not change the world or himself. Aware of his weakness, he does not even try. In his mind, of course, his addiction to slot machines, which has led to a nearly impossible situation, is as certain as most gamblers' belief of an imminent win. The real and convincing attempt to rescue his family comes when it is too late. It is just a futile gesture, a desperate last ditch effort.

14 de febrero de 2006

The struggle to survive, for a generation, torn between wanting to leave its country, yet bound by blood to home.

1 de enero de 1976

The level of social awareness in Poland in the 1970s. The artist combines symbolic image with the alphabet and a poem (“Who are you?”), deeply rooted in national tradition.

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