The second essay about still dominant dark aspects of our modern society. It is conceived as a surreal anti-patriarchal thought experiment and raises important questions about gender, power, and social change, prompting us to reflect on how historical patterns of discrimination and oppression might be either repeated or overcome in a reversed gendered world. It challenges the viewer to confront their own assumptions and biases, and to consider the possibilities of a more equitable society.
This documentary delves into the world of white Barbies and dark dolls. What does she mean for children of color who struggle with their self-image and identity in a dominant white society?
The Amsterdam doll shop Colorful Goodies sells Barbies, boy dolls and cuddly dolls that every child can recognize; from dolls with different skin colors and professions, to dolls with disabilities. This documentary follows three families of color who take home a doll. What does such a doll mean for your self-image if you struggle with it because you are of color, or because you have to learn to live with albinism? Is our dominant white society as tolerant as we think?
The Rainbow Prince is a contemporary live action fairy tale, with a twist on The Sleeping Beauty story. Rainbow, who changes colors with his feelings, is left on the castle steps of a King and Queen. Now a Prince, he is put to sleep by an evil Wizard and his dangerous cohort scheming to take over the kingdom. Rainbow is temporarily awakened for 21 years by the Mother of the Forest, a wise, powerful healing woman. The sole remedy to reverse the spell forever is a kiss from True Love. This happens to be from a beautiful Brown Princess. Marea must save the Prince and his entire kingdom. The Rainbow Prince is a 30-minute live action film for a K-6 audience that flips the traditional fairy tale narrative to expose children to new models of power and heroism.
Bridgeview, British Columbia is less than 30 kilometres from downtown Vancouver. The residents were promised a sewer system in 1953, but more than 20 years later the sewer system has yet to be built.