Nell'ottobre 1957, mentre i paracadutisti del colonnello Mathieu rastrellano la Casbah, Ali La Pointe, uno dei capi della guerriglia algerina, rievoca il passato, l'organizzazione dell'FLN (Fronte di Liberazione Nazionale), gli attentati, gli scioperi, le delazioni. Ali La Pointe è ucciso, ma tre anni dopo, in dicembre, il popolo algerino scende in piazza, proclamando la propria volontà di indipendenza.
Many times during his presidency, Lyndon B. Johnson said that ultimate victory in the Vietnam War depended upon the U.S. military winning the "hearts and minds" of the Vietnamese people. Filmmaker Peter Davis uses Johnson's phrase in an ironic context in this anti-war documentary, filmed and released while the Vietnam War was still under way, juxtaposing interviews with military figures like U.S. Army Chief of Staff William C. Westmoreland with shocking scenes of violence and brutality.
Nel 1971, dopo essere stato respinto da Hollywood, Bruce Lee è tornato nella patria dei suoi genitori a Hong Kong per completare quattro film diventati poi iconici. Tracciando la strada fatta tra i due continenti, questo ritratto esplora questioni di identità e rappresentazione attraverso l'uso di un raro archivio, interviste ai propri cari e gli stessi scritti di Bruce.
This 17-minute documentary is featured on the 3-Disc Criterion Collection DVD of The Battle of Algiers (1966), released in 2004. An in-depth look at the Battle of Algiers through the eyes of five established and accomplished filmmakers; Spike Lee, Steven Soderbergh, Oliver Stone, Julian Schnabel and Mira Nair. They discuss how the shots, cinematography, set design, sound and editing directly influenced their own work and how the film's sequences look incredibly realistic, despite the claim that everything in the film was staged .
Festival panafricain d'Alger is a documentary by William Klein of the music and dance festival held 40 years ago in the streets and in venues all across Algiers. Klein follows the preparations, the rehearsals, the concerts… He blends images of interviews made to writers and advocates of the freedom movements with stock images, thus allowing him to touch on such matters as colonialism, neocolonialism, colonial exploitation, the struggles and battles of the revolutionary movements for Independence.
An exhaustive explanation of how the military occupation of an invaded territory occurs and its consequences, using as a paradigmatic example the recent history of Israel and the Palestinian territories, the West Bank and the Gaza Strip, from 1967, when the Six-Day War took place, to the present day; an account by filmmaker Avi Mograbi enriched by the testimonies of Israeli army veterans.
Festival di Cannes, 1975, Cronache degli anni ardenti di Mohamed Lakhdar-Hamina riceve la Palma d'Oro. Questa è la prima volta per un film africano. Cronaca meticolosa dell'evoluzione del movimento nazionale algerino dal 1939 fino allo scoppio della rivoluzione del 1° novembre 1954, il film dimostra inequivocabilmente che la "guerra d'Algeria" non è un incidente della storia, ma un lento processo di rivolte e sofferenze , ininterrottamente, dall'inizio della colonizzazione nel 1830, fino a questo "Giorno rosso di Ognissanti" del 1 novembre 54. Composto da sei capitoli, il film dipinge il quadro spietato della storia politica e bellicosa dell'Algeria coloniale. Al centro, Ahmed si risveglia gradualmente alla coscienza politica contro la colonizzazione, sotto lo sguardo di suo figlio, simbolo della nuova Algeria, e quello di Miloud, mezzo pazzo arringa, mezzo profeta, incarnazione della memoria popolare della rivolta, della liberazione dell'Algeria e del suo popolo.
At the beginning of the 1960s, in Salisbury (now Harare), in Southern Rhodesia (now Zimbabwe), the government of Ian Smith hanged three black revolutionaries who had nevertheless been pardoned by the Queen of England. René Vautier, with ZAPU (Zimbabwe African Party for Unity), denounces this killing. Expelled by the Rhodesian police (informed by the French secret services), the filmmaker shoots a film in Algeria in the form of an indictment against colonial savagery. The film was first banned in France, then authorized in 1965.
Alla sua morte, un giovane regista africano, Abramo Malonga, lasciò in eredità il suo primo e ultimo film incompiuto al suo ex maestro, il regista italiano Fausto Morelli. Morelli, che dopo aver visto l'opera, si trova di fronte ad un'opera confusa, complessa e, in parte, incomprensibile. Aiutato dalla giovane vedova di Abramo Malonga e dagli appunti lasciati dall'amico defunto, e ancora dai suoi ricordi personali, il regista italiano tenta di ricostruire e completare il film. Il lavoro di Fausto procede con difficoltà, non solo per i problemi che il film gli pone, ma per i problemi che si presentano nella sua vita quotidiana. Dopo una lunga crisi, al termine della quale torna a Pisa con gli ex compagni di festa e si abbandona all'amore e alla propria solitudine, Fausto riprende l'opera dell'amico africano, chiudendola con un'invenzione finale, in cui, con un'audace metafora , ha rifigurato la condizione umana del nostro tempo.
It is the evocation of a life as brief as it is dense. An encounter with a dazzling thought, that of Frantz Fanon, a psychiatrist of West Indian origin, who will reflect on the alienation of black people. It is the evocation of a man of reflection who refuses to close his eyes, of the man of action who devoted himself body and soul to the liberation struggle of the Algerian people and who will become, through his political commitment, his fight, and his writings, one of the figures of the anti-colonialist struggle. Before being killed at the age of 36 by leukemia, on December 6, 1961. His body was buried by Chadli Bendjedid, who later became Algerian president, in Algeria, at the Chouhadas cemetery (cemetery of war martyrs ). With him, three of his works are buried: “Black Skin, White Masks”, “L’An V De La Révolution Algérien” and “The Wretched of the Earth”.
“La Voix du Peuple,” composed of archival photographs by René Vauthier and others, exposes the root causes of the armed conflict of the Algerian resistance. Participating in a war of real images against French colonial propaganda, these images aimed to show the images that the occupier had censored or distorted, by showing the extortions of the French occupation army: torture, arrests and arbitrary executions, napalm bombings, roundabout fires, erasing entire villages from the map, etc. This is what the French media described as a “pacification campaign”.
Explores the life and work of the psychoanalytic theorist and activist Frantz Fanon who was born in Martinique, educated in Paris and worked in Algeria. Examines Fanon's theories of identity and race, and traces his involvement in the anti-colonial struggle in Algeria and throughout the world.
This luminous, visionary opera tells the story of how Mahatma Gandhi developed the philosophy of satyagraha, nonviolent active resistance, as a political revolutionary tool to fight oppression, connecting his lifework to three historical figures who advanced his philosophy: the celebrated Russian writer Leo Tolstoy, the great Indian poet and philosopher Rabindranath Tagore and the heroic American civil rights leader Martin Luther King. The libretto is comprised of passages from “The Bhagavad-Gita,” India’s greatest philosophical epic, and perfectly complements Glass’ ravishing score, mysteriously transporting the audience with a serene power and an all-encompassing sense of peace.
The Second World War. French authorities ban political parties and unions. In Algeria, the leaders of political and trade union organizations were arrested and interned in "surveillance" camps with more than 2,000 French and foreigners: communist activists, trade unionists, brigadists, Spanish republicans and other opponents of the Vichy regime. The Djenien Bourezg camp is one of these camps, located in southern Algeria and is one of the most formidable. An old activist for the Algerian national cause returns to the scene. He blows away the ashes that cover this part of history. And through it, we discover the hard fight of the camp inmates for respect and human dignity, under a fascist command.
This excellent feature-length documentary - the story of the imperialist colonization of Africa - is a film about death. Its most shocking sequences derive from the captured French film archives in Algeria containing - unbelievably - masses of French-shot documentary footage of their tortures, massacres and executions of Algerians. The real death of children, passers-by, resistance fighters, one after the other, becomes unbearable. Rather than be blatant propaganda, the film convinces entirely by its visual evidence, constituting an object lesson for revolutionary cinema.
The first fictional feature film produced in Algeria after independence, this film addresses one of the most worrying problems: that of childhood. Children, freedom regained, do not yet know how to play “at peace”, they naturally play “at war”.
“La Zerda and the songs of oblivion” (1982) is one of only two films made by the Algerian novelist Assia Djebar, with “La Nouba des femmes du mont Chenoua” (1977). Powerful poetic essay based on archives, in which Assia Djebar – in collaboration with the poet Malek Alloula and the composer Ahmed Essyad – deconstructs the French colonial propaganda of the Pathé-Gaumont newsreels from 1912 to 1942, to reveal the signs of revolt among the subjugated North African population. Through the reassembly of these propaganda images, Djebar recovers the history of the Zerda ceremonies, suggesting that the power and mysticism of this tradition were obliterated and erased by the predatory voyeurism of the colonial gaze. This very gaze is thus subverted and a hidden tradition of resistance and struggle is revealed, against any exoticizing and orientalist temptation.
Pierre Clément, student and photographer of René Vauthier, first accompanied him to Tunisia to make a film on the country's independence in 1957. Destiny led him to Algeria and his presence in February 1958 at the Tunisian-Algerian border changed his life. . Forever. He took his camera and photographed the attacks on Sakia Sidi Youssef before committing himself body and soul to the Algerian cause. Shortly after, he directed the film “Algerian Refugees” before being arrested, tortured and imprisoned, while his third film, “The National Liberation Army in Almaki”, was not finished. Abdel Nour Zahzah, a director who commemorates Pierre Clément, the director who risked his life, the brother of the Algerian resistance, who disappeared in 2007.
In 1967, Visconti came to Algiers for the filming of The Stranger with Mastroianni and Anna Karina. Camus, during his lifetime, had always refused to allow one of his novels to be brought to the screen. His family made another decision. The filming of the film was experienced in Algiers, like a posthumous return of the writer to Algiers. During filming, a young filmmaker specializing in documentaries Gérard Patris attempts a report on the impact of the filming of The Stranger on the Algerians. Interspersed with sequences from the shooting of Visconti's film, he films Poncet, Maisonseul, Bénisti and Sénac, friends of Camus, in full discussions to situate Camus and his work in a sociological and historical context. “The idea is for us to show people, others, ourselves as if they could all be Meursault, or at least the witnesses concerned to his drama.”
Frantz Fanon alone embodies all the issues of French colonial history. Martinican resistance fighter, he enlisted, like millions of colonial soldiers, in the Free Army out of loyalty to France and the idea of freedom that it embodies for him. A writer, he participated in the bubbling life of Saint-Germain with Césaire, Senghor and Sartre, debating tirelessly on the destiny of colonized peoples. As a doctor, he revolutionized the practice of psychiatry, seeking in the relations of domination of colonial societies the foundations of the pathologies of his patients in Blida. Activist, he brings together through his action and his history of him, the anger of peoples crushed by centuries of colonial oppression. But beyond this exceptional journey which makes sensitive the permanence of French colonialism in the Lesser Antilles at the gates of the Algerian desert, he leaves an incomparable body of work which has made him today one of the most studied French authors across the Atlantic.