The Murtal Master and 108 Youkai ("머털도사와 108 요괴" - "Meoteoldosawa 108 Yogoe" ) is a television film from South Korea.
A melody project of the song 'Switch to me' performed by Dahyun and Chaeyoung of K-pop girl group TWICE.
In just sixty years, South Korea went from being one of the poorest countries on the Asian continent to having the 12th largest economy in the entire world. Every year, it is measured that Korean students have some of the highest test scores and a higher rate of acceptance into Ivy League schools compared to all other nations. But on the flip side, South Korea also has one of the highest suicide rates in the developed world, the highest gender pay gap of all developed countries, and the highest plastic surgery rate per capita. Always expected to receive top scores and constantly bombarded by media and messages that seem to demand nothing short of visual “perfection,” how do these individuals come to accept and learn to love themselves as they are?
Chris is an English teacher in South Korea who is lazy at work and lazy in life - an expat looking for a good time, trying to run away from the shame and responsibilities of his life back home.
By 2020, half of children in South Korea's rural areas will be multi-ethnic. Through extensive interviews with parents, educators, social activists and multi-ethnic Koreans themselves, EVEN THE RIVERS examines how South Korea's schools are responding to the country's dramatic demographic changes.
In this powerful tale about the rise of Korea’s global adoption program, four adult adoptees return to their country of birth and reconnect with their roots, mapping the geographies of kinship that bind them to a homeland they never knew.
Why did Moon Jae-in, a human rights lawyer who hated politics, become president? During five years at the Blue House, why didn’t he use his power? Why did he just silently plant flowers while being sworn at by protesters? One by one, those who watched him reveal their hidden stories.
Ryun-hee Kim, a North Korean housewife, was forced to come to South Korea and became its citizen against her will. As her seven years of struggle to go back to her family in North Korea continues, the political absurdity hinders her journey back to her loved ones. The life of her family in the North goes on in emptiness, and she fears that she might become someone, like a shadow, who exists only in the fading memory of her family.
A total of 17 journalists have been fired since 2008, the beginning of LEE Myung-bak’s presidential term. They fought against the companies that they worked for succumbing to power and are now frustrated at reality where censorship of the press by authority has now become a norm. Can they continue their activities as journalists?
Sergeant Jung and his crew capture South Korean soldiers Han Gyu and Yeong Bok. Without knowing their identity, the crew continues the journey with two POWs.
A documentary on the South Korean ferry disaster that claimed the lives of more than 300 passengers in April, 2014.
Yeon Ho and Jae Min's high school graduation day. Yeon Ho runs holding Jae Min's hand. Suddenly, Yeon Ho apologizes to Jae Min for no reason, but Jae Min replies to Yeon Ho with a confession. Can Yeon Ho answer Jae Min's courage?
Sorokdo is an island of Korea where the scars of the wars are visible. Wars that sowed confusion, suffering and injustice in a society concentrated on its economic development.
It is year 2011 and the government still talks of economic growth through medical care under the table. In reality, common people cannot afford to go to a hospital. They are nothing but extra casts in a promotional film for showing. The reality is a white jungle where medical care has become the market of extreme commercialization and doctors and patients are just too familiar with the physiology of jungle life. New rules and regulations must be practiced in this jungle. The film finds a solution by looking at medical care not as a personal means of production but community welfare.
The church is the body of Christ. In Greece, the church embodied a philosophy. Then in Rome, it became an institution. Spreading throughout Europe, it became one with the culture there. Traveling to the US, the church became a business. And when it arrived in Korea, it became a conglomerate. The top five largest churches in the world are located in Korea. However, Christ has long been absent in the nation. So then, what is the church? Who is Jesus Christ? What kind of world do Christians want? If the church is indeed the body of Christ, then we must ask the questions point-blank. Where do we stand in all this? And where exactly are we headed? Korean churches—“Quo Vadis?” Korean society—“Quo Vadis?”
What happened in Korean society in the 1990s? The film starts with the Jijon-pa (Supreme Gangsters) case. The shocking story is narrated through the discussion by the two detectives who arrested the gangsters, of details of the roundup, data screens, and the death sentence. Nevertheless, Nonfiction Diary’s focus is not on the crime story. Starting from Jijon-pa onwards, the film reflects on the 1990s, when Korea digressed into contemporary history. The Seongsu Bridge and the Sampoong Department Store’s collapses are recalled, followed by the then-government’s punishment of the May 18 Uprising leaders, revealing the Korean legal system’s death penalty status, touching on political and power issues. The audience is reminded that today, 2013, is an extension of that same flow.
My father led a coup in 1961. Two years later, I became the president's daughter.