Carlos, a ruthless Spanish negotiation expert working in Brussels, is tasked with handling the kidnapping of a senior oil company executive in a troubled West African country —with which he has old and deep ties—, torn by ethnic tensions and government abuses.

Tensions between classes and genres, national and international, popular and formal, color and black and white, figurative and abstract revive the eternal discussion between opposites that the imaginary cronopios and famas represent.

Patagonia, Argentina, 1880s. During the Conquest of the Desert, Marguerite, the French wife of Colonel Garay, in charge of protecting a new railway, discovers that a French woman is being held captive by the local natives.

The personal stories lived by the Uncle, the Father and the Son, respectively, form a tragic experience that is drawn along a line in time. This line is comparable to a crease in the pages of the family album, but also to a crack in the walls of the paternal house. It resembles the open wound created when drilling into a mountain, but also a scar in the collective imaginary of a society, where the idea of salvation finds its tragic destiny in the political struggle. What is at the end of that line? Will old war songs be enough to circumvent that destiny?

In the Araucanía Region, an area marked by historical relations between Mapuche and non-Mapuche people, the shooting of a police officer results in the death of a young Mapuche man. On the other hand, a community member who has been sentenced to 10 years in prison has been on a hunger strike for over one hundred days. In the background, we have the experience of Aniceto Norin, a Longko who has spent five years in prison for the crime of "Terrorist Threat," whose account allows us to understand his thoughts and the impact of assuming his role and his Mapuche identity.