A bamboo forest becomes a city with bustling streets that then smoothly transform into photographs: never really in focus, ever more fragmentary and blurred. Born in Gunsan and after seven years, I was repatriated to Japan… begins as a formidable exercise in fūkei-ron, only to turn into a meditation on what remains of the past, with worlds, eras and personal views colliding.

The oldest remaining film in Korea sets in the 1920s for enlightenment

Byeong-man, a farmer whose father was enslaved during Japan's occupation of Korea, protests the Japanese government's claim over the disputed island territory of Dokdo. Kyeong Sook, a woman who lived on Dokdo with her father, struggles to keep his legacy alive after the Korean government mysteriously erased their history. Set in the unresolved trauma of the Japanese occupation of Korea, Land of My Father (아버지의 땅) is a story about two lives that are intertwined with a remote disputed island.

Kim Chang-su, who participated in the Donghak Movement, escapes to Manchuria after being chased by the Japanese army, finally making his way home. Angered by the assassination of Empress Myeong-seong, he murders a Japanese lieutenant and is sent to jail. He escapes from prison turns his focus on the democratic movement by teaching civilians and organizing Sinminheo (a democratic organization), even changing his name to 'Kim Gu.' After he is imprisoned again, he gets out on parole and goes to China, where he participates in establishing a provisional government from which he can direct the anti-Japanese struggle. Kim Gu goes on to play a part in Yun Bong-gil's deeds in Shanghai, the events at Hongkou Park, the encounter with Jiang Jish, and the establishment of the Korean National Army, and leads the struggle for Korea's independence with warm fraternal love and clear national spirit. When Korea is liberated in August 15, 1945, he returns back to his native land.

January 1, 2005

This joint Korean-Japanese production follows a Korean woman, Lee Ha-jong, as she searches for her father's remains. He - like tens of thousands of other Koreans - was forced into the Japanese military, and subsequently killed during WW2. She is joined by a Japanese man, seeking reconciliation between his country's military past, and the countries victimized by that history. The filmmakers portray both sides of a still highly emotional debate that centers around the enshrinement of soldiers at the Yasukuni Shrine, and Lee's lawsuit to prevent her father from being enshrined there. As Lee visits Japan and the controversial Yasukuni Shrine, she confronts - and is confronted by a wall of nationalistic pride that might be compared to neo-Nazis defending the righteousness of The Reich. This is contrasted with her meeting and working with Japanese peace activists, who deplore their countries' militaristic past, and seek to heal the wounds with her neighbors.

22nd of August, 1945. Japan lost the war and they loaded an 8,000 person Joseon laborer force onto a ship called the Ukisima to take them to the Busan Port. However, the ship sunk into the water due to an unknown blast. This is the story of thousands of Joseon people who dreamed of returning to their families and how they died.

The Christians of North Gando lose their country and leave their hometown, but gain the Gospel. The cross they hold in their hands is the symbol of daring for independence and a royal summon of the generation they have to endure. Historian Sim Yo Han retraces the footsteps of the late Father Moon Dong Hwan and finds meanings of the anti-Japanese independence movement hidden in various parts of North Gando.

Things That Do Us Part is a documentary that reframes the stories of three women fighters who dove into a tragic war in modern Korean history, using witness statements and reenactments.

The 100 years of history of the Chosun Ilbo and the Dong-A Ilbo show that wrong press can be a social weapon.

The activities of a group of Korean independence fighters in Mongolia, who try to steal a valuable item from the Japanese Army.

The son of a freedom fighter, Sang-hun is a member of an anti-Japanese resistance group called "Seongjinhoe," composed of students who share a dedication to the cause of liberation. Their spiritual guide is a teacher named Song Un-in. One day, Yeong-ae, whose brother is a detective in the Japanese police force charged with monitoring independence movements, joins their group. Following a series of sporadic incidents, the students gather one night to resolve on an uprising, but are discovered by the police. Young-ae is wrongfully accused of betraying their plans, but she risks her life in order to allow the group members to escape. The morning after, the students of Gwangju rise up against the Japanese government.

Hurrah! For Freedom (aka Viva Freedom) is a 1946 Korean film directed by Choi In-kyu. It was the first film made in the country after achieving independence from Japan. During the country's occupation Choi was only allowed to make Japan-friendly films, but the plot of Hurrah! For Freedom is distinctly different, telling the story of a Korean resistance fighter in 1945.

A man assists a woman in danger, but through her actions, she unintentionally causes his death. Everyone in the village knows that she visits his tomb every spring, but no one knows the details of her story.

The Silence narrates the struggle of fifteen "comfort women"—former sex slaves by the Imperial Japanese Army during WWII—for recognition and reparation. The "comfort women" issue has previously been treated almost exclusively within the framework of Korean nationalism. The Silence will provide insight into the ways in which nationalism and the emergence of post-war Asian nation-states have hindered the understanding of "comfort women" narratives through Zainichi Korean documentary filmmaker Soo-nam Park's point of view.

The life of Lee Seung-man, a freedom fighter who struggled to liberate Korea from Japanese rule.

This film is about of the life of the young patriotic martyr Yu Gwan-sun, who fought for the liberation of her country during the Independence Movement in 1919. As the Independence Movement becomes more and more intense among Korean students, the Japanese authorities order schools closed temporarily. Yu Gwan-sun (Do Geum-bong) persuades her neighbors to join the national movement, and continues her aggressive struggle against Japanese rule. An independent campaign at Aunae, a market site, is successful with the passionate participation of many people. She is arrested by the Japanese police for leading the campaign and has to endure horrible tortures. But she never gives up her fight, encouraging her cell mates to participate in the movement. She is finally taken to an underground room by the Japanese police and murdered.

The son of a Chosun Dynasty general, Kim Du-han finds himself orphaned when the dynasty ends and the Japanese colonize Korea in the early 1900's. He sets out to build a resistance army in this historical drama.

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