在19世纪马其顿一个与世隔绝的山村，一个年轻的野巫不小心杀死了一个农民。她以农民的形状来观察她皮肤中的生活是什么样子的，点燃了一种根深蒂固的好奇心，去体验他人身体里的生命。
在马其顿，战争中的波斯尼亚，东正教的一位年轻修士以沉默保护一位年轻女孩，这位阿尔巴尼亚女孩涉嫌杀害一位正东教徒。但其实只是误会。修士以自己的善良决定与女孩私奔。在伦敦，一位摄影记者（凯特琳·卡特利吉 Katrin Cartlidge 饰）在餐馆与她的丈夫谈论感情变淡的问题，二人争吵激烈之时，一名种族主义者冲入餐馆开枪扫射。爱，在生死之间突然变得清晰。一位离开好友的摄影记者（拉德·舍博德兹加 Rade Serbedzija 饰）从伦敦出发，回到16年没来的老家马其顿。这里有他的老朋友，他的东正教朋友们，还有与阿尔巴尼亚人的种族矛盾。摄影记者尝试通过和解的方式化解纷争，但是，这一切远没有他想象的那么简单。“圆圈不是一个圆。”三段相互交错的故事，不同文化、宗教、民族的误会造成的悲剧。
鲜黄衣袂点缀马其顿偏乡的荒芜，与悬崖上野生蜂蜜琼浆的金黄相辉映。喀迪丝是欧洲大地最后一位女采蜂人，与抱病半盲母亲相依为命，依附野蜂为生，坚守「取一半、留一半」黄金定律。游牧民族一家突然欺至，打破宁静生活的不止是七个孩子与一众牲畜的喧闹，还有疯狂掏尽蜂蜜的贪婪，以及破坏生态环境的肆无忌惮。历时三年静观人与蜂和谐共处的隐世生活，以自然曦光与幽微烛照辉映大地，美得教人肃然起敬。获辛丹斯电影节世界纪录片评审团大奖。
100 years since the beginning of First World War. Locality - French cemetery in Bitola. State protocol. There are deputies, ministers, ambassadors, military attaches, consuls, honorary consuls, media present - Priests - Orthodox, Catholic, Muslim. - Military band. Jean Batiste Valerie, an old man of about 77 years of age, arrives in Bitola for the first time. Tiny, petite, with thin and gray hair, arrives late at the sad ceremony held in honor of the fallen French soldiers in the First World War. According to correspondence and information from the French army, his predecessor with the same name and surname must be located somewhere nearby. The ceremony had already begun.
RROMANI SOUL traces the true origin of the Rroma people. Through rituals, song and dance we follow emblematic figure and "Queen of the Gypsies" Esma Redzepova to Macedonia, south of France and finally to India. The film reveals for the first time ever that the true and unique origin of the Rroma is Kannauj in Uttar Pradesh, India.
年轻的马可在喧嚣的家庭环境中深受煎熬，在学校备受欺凌，当他的老师鼓励他去参加巴黎的诗歌比赛后，生活出现了一丝曙光。但当老师也同样屈服于学校流氓，并最终使马可的希望和梦想破灭之后，马可决定报复....
After losing his job on the first day of school, an idealistic teacher attempts to get rehired by locking his students in the classroom and forcing them to resolve a long-standing feud between their villages.
"Skoplje '63" is a 1964 Yugoslavian documentary film directed by Veljko Bulajić about the 1963 Skopje earthquake (Skoplje, per film title, is the Serbo-Croatian spelling of Skopje). The filming started three days after the earthquake and lasted for four months. After that, Bulajić spent 12 months editing the footage at Jadran Film studios.
Serafim is a vampire hunter - who wanders through Macedonian villages and destroys the vampired dead man for money. His apprentice is young fellow named Fidan, who Serafim teaches the rough and dangerous vampire craft, along with the alphabet and the insecure life in Macedonia. Vampire man and his student in their surroundings get in struggle with: Macedonian vampires, Turkish Authority and with Komiti (Macedonian Revolutionaries), also with Avdzi - Taburi (paid hunters of Komiti). Fidan experiences damnation of the vampire skill, who doesn't know if Serafim is a God's angel or servant of Devil.
Traditions during Easter holidays in the remote village of Grešnica. The film was a research project of the newly opened Ethnological Museum to preserve the disappearing customs at least on film for future generations.
Early Balkan footage.
The arrival of the young teacher Damjan in one village in western Macedonia shakes the usual daily life of its inhabitants who belong to different religions.
A short film that contains short clips of the fishing method.
The story of two brothers of different orientation and fate. The drama takes place in an atmosphere of tension and fear, during the conflict of Yugoslav Communist Party with the Stalinism, during the Cominform. Older brother Dragoslav, a returnee from Russia, was unjustly accused of being a Russian spy and subsequently arrested. Younger brother Kosta is not interested in politics, but he's attracted by a brother's wife Vera and underworld mafia. In the end, it turns out that a young woman belongs to the Soviet spy agency.
Godina was ordered to make a short film glorifying the army, but instead made a film about making love, not war. The censors hacked it up, but he managed to save one complete copy.
The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...
The story takes place in March of 1943 during transportations of Jews from Skopje. Nikola is a surgeon who was taken his working license away, and spends evening hours at the local bar where German officers, along with Bulgarian officer Simeonov, play Russian roulette with their gun pointed at prisoner's head. After suicide of one German mayor, Nikola and the prisoner escape.
The inhabitants of a small village in a backward area of Macedonia earn their living by sending their men abroad in search of employment. Three young girls, named Elica, Maria and Nikolina live and work as schoolteachers in the village. Each of them try to make sense of their lives, in that situation where it is imposed on them. In the village the greatest problem is the supply of water. Spring water is carried by Marko from the distant mountains Marko is falls in love with the poor girl Kate...
The natural beauties of Ohrid Lake, the old town and bazaar showing the architecture and archaeological excavations.
A group of crotchety codgers attempt to revive the punk-rock band they all played in 17 years earlier in "Punk Is Not Dead".