18世紀末、女には相続権がなくイギリスの田舎町に住むベネット家の母親は、5人の娘たちの行く末を心配していた。ある日、近所の豪邸に大金持ちで独身男性のビングリーが引っ越してきた。
A zombie outbreak has fallen upon the land in this reimagining of Jane Austen's classic tale of the tangled relationships between lovers from different social classes in 19th century England. Feisty heroine Elizabeth Bennet is a master of martial arts and weaponry and the handsome Mr. Darcy is a fierce zombie killer, yet the epitome of upper class prejudice. As the zombie outbreak intensifies, they must swallow their pride and join forces on the blood-soaked battlefield in order to conquer the undead once and for all.
In 1850s Louisiana, the willfulness of a tempestuous Southern belle threatens to destroy all who care for her.
舞台は前作から3年後。広島の裏社会を収めていた伝説の刑事・大上亡き後、その遺志を受け継いだ若き刑事・日岡秀一。権力を用い、暴力組織 を取り仕切っていた日岡だったが、出所してきたたった一人の“悪魔”によって事態は急転していく・・・。原作シリーズでは描かれていない、完全オリジナルストーリーとして誕生!
失業中のスポーツ記者エディはある日、ボクシング界のプロモーター、ニックからトロという選手の売り込みを頼まれた。トロに力量はないが、７フィートもある大男。彼を利用して八百長試合で一儲けしようというのだ。裏工作によって次々と相手を倒すトロの人気は上昇するが、ある試合でトロのパンチを受けた対戦相手が死亡してしまう。トロを食いものにするニックのやり方に憤りを感じたエディは、敢然と立ち向かうことを決意する。
ピレネーの小村。教師の娘マリーは農園主の息子ジャックと共に、生まれたばかりのロバに“バルタザール”と名前をつけ可愛がる。ある日ジャックが引っ越すことになり、バルタザールもどこかへ行ってしまう。10年後、バルタザールが再び現れ、マリーが喜んであちこち“彼”に馬車を引かせ出かけるのを見て、彼女に思慕を寄せる不良のジェラールは嫉妬し、バルタザールを痛めつけ、実家のパン屋の仕事にこき使う・・・。
In 1701, Lord Takuminokami Asano has a feud with Lord Kira and he tries to kill Kira in the corridors of the Shogun's palace. The Shogun sentences Lord Asano to commit suppuku and deprives the palace and lands from his clan, but does not punish Lord Kira. Lord Asano's vassals leave the land and his samurais become ronin and want to seek revenge against the dishonor of their Lord. But their leader Kuranosuke Oishi asks the Shogun to restore the Asano clan with his brother Daigaku Asano. One year later, the Shogun refuses his request and Oishi and forty-six ronin revenge their Lord.
Seven directors each dramatize one of the seven deadly sins in a short film. In "Anger," a domestic argument over a fly in the Sunday soup escalates into nuclear war. In "Sloth," a movie star would rather pay someone to tie his shoe than bend over to do it himself, and he can't be bothered to accept a starlet's sexual favors. In "Gluttony," a peasant family on its way to the funeral of a relative who died from indigestion stops regularly to eat and drink en route, arriving in time to eat some more. In "Greed," a high-class prostitute refunds the price of a cadet's lottery ticket. In "Pride," an unfaithful wife finds reason to reform. And so on through lust and envy.
Professor Griggs, teaching at the college, doesn't get paid a living wage; his next door neighbor, successful shoemaker Olsen, has money and plentiful food, while the Griggses have hardly any. When the professor's rich student Phil West falls for beautiful Griggs daughter Amelia and also befriends the poor Reverend Gates (a young man who is also in love with Amelia), he observes the difference in his life and theirs and tries to help make a difference.
The Webster Family enjoyed the good life of weekend shopping sprees, nice cars and a beautiful home. Matt Webster was respected by his peers and envied as the man who had it all. But when hard times came, having it all on the outside did not mean there is anything on the inside. Broken relationships, isolation and pain are the result of their misplaced priorities, selfishness and pride. In their chaos the Webster family will soon discover the American dream and pride of ownership does not build character. It took a financial crisis to show Matt that all things work together for good… to those who Stand Strong in Faith.
昭和63年、暴力団対策法成立直前の広島・呉原で地場の暴力団・尾谷組と新たに進出してきた広島の巨大組織・五十子会系の加古村組の抗争がくすぶり始める中、加古村組関連の金融会社社員が失踪する。所轄署に配属となった新人刑事・日岡秀一は、暴力団との癒着を噂されるベテラン刑事・大上章吾とともに事件の捜査にあたるが、この失踪事件を契機に尾谷組と加古村組の抗争が激化していく。＜広島の架空都市・呉原を舞台に描き、「警察小説×『仁義なき戦い』」と評された柚月裕子の同名小説を役所広司、松坂桃李、江口洋介らの出演で映画化。「凶悪」「日本で一番悪い奴ら」の白石和彌監督がメガホンをとった。＞
28-year-old Guy and his best friend, Joy, are enjoying the gay pride parade to the fullest when their bliss is abruptly put to an end by a deadly shooting that occurs during the event. Fleeing the scene into the safety of Guy’s home, they take along a fellow pride goer, Dan, who seems to be in shock. With the shooter still on the run, Guy and Dan fall into a night full of sex, drugs and paranoia.
An aging salesman is fired from his job after a long career in it. Broken, without much to look forward to, he tries reconnecting with his wife and kids who he had always put down as he dedicated himself to work.
In the spotlight of global media coverage, the first transgender woman ever to perform as Don Giovanni in a professional opera, makes her historic debut in one of the reddest states in the U.S.
When is the moment you think: I'm going to hoist my regional flag? Who are these flaghoisters? And what does it mean to identify with your region? These are questions that filmmaker Okki Poortvliet, theatermaker Hans van der Werf and designer Vera Vos asked. So, they went through the whole of Drenthe, a region in the North of The Netherlands where all three of them grew up, to collect as many stories as possible from hoisters of the flag of Drenthe. The Flaghoisters is a film about the confrontation between the countryside and, as people from Drenthe call it, “the city dwellers”. A story about a disappearing language, the safety of your village, greeting each other, being proud, and just acting "normal".
Young Leningraders, yesterday’s schoolchildren, are entering adulthood. Sonya is in love with Styopa, but he loves Tanya, and Tanya prefers Fedya. The rejected Styopa leaves for a distant Siberian city and starts working at the factory, studying at the evening institute. Sonya leaves after him and gets a job at the same factory. Tanya and Fedya, having married, go to college, and the young husband has to earn some money as a driver to support his family. The selfish nature of Tanya refuses to put up with the modest position in which the newlyweds are forced to be, and she starts an affair with an elderly composer...
Over the course of a year, film follows Vancouver Pride Society president Ken Coolen to various international Pride events, including Poland, Hungary, Russia, Sri Lanka and others where there is great opposition to pride parades. In North America, Pride is complicated by commercialization and a sense that the festivals are turning away from their political roots toward tourism, party promotion and entertainment. Christie documents the ways larger, more mainstream Pride events have supported the global Pride movement and how human rights components are being added to more established events. In the New York sequence, leaders organize an alternative Pride parade, the Drag March, set up to protest the corporatization of New York Pride. A parade in São Paulo, the world's largest Pride festival, itself includes a completely empty float, meant to symbolize all those lost to HIV and to anti-gay violence.
Modern western detailing the drama of a man struggling to hold on to his ranch and struggling to raise a granddaughter he never knew.
Footage from the first ever São Paulo LGBTQ Pride Parade, which took place on the 28th of June 1997 on Avenida Paulista. The annual event would go on to become the largest pride parade in the world.
The main morality is the chronic desire for rest
Within the historians, filmmakers, astronomers and the bread
Which once was dough front to back
Relationship stops along the way
You are not a wax-work in a glass
Become the concept of freedom Freedom exists and must bring fruit
The universe glancing for purchase reasoned