本片主人公（爱米尔·强宁斯 Emil Jannings 饰）是一所大旅馆的看门人，一直以来他都为这份体面的工作感到自豪。当他下班后穿着神气的制服，回到自己所居住的贫民区时，邻居们都会向他投来羡慕的眼光。新一天开始了，如常上班的他却被告知老板要辞退他，因为他年纪太大了。但念在他工作多年的份上，老板把他调去打扫厕所，还要收 回他的金边制服。他一下子从神气十足的看门人变成了低三下四的厕所清洁工。不能接受这个事实的他，夜里潜入旅馆把制服偷了回来。他穿着制服去参加侄女的婚礼，没有把被调职一事告诉亲朋好友。很快，他的秘密被别人知道了，大家纷纷嘲笑他。他再也没有颜面去面对别人了，于是跑回旅馆归还了制服，失魂落魄地坐在厕所中。然而故事并没有就此结束……

An experimental study of nature through three stories and how we have destroyed it.

A five-year visual ethnography of traditional yet practical orchestration of Semana Santa in a small town where religious woodcarving is the livelihood. An experiential film on neocolonial Philippines’ interpretation of Saints and Gods through many forms of rituals and iconographies, exposing wood as raw material that undergoes production processes before becoming a spiritual object of devotion. - A sculpture believed to have been imported in town during Spanish colonial conquest, locally known as Mahal na Señor Sepulcro, is celebrating its 500 years. Meanwhile, composed of non-actors, Senakulo re-enacts the sufferings and death of Jesus. As the local community yearly unites to commemorate the Passion of Christ, a laborious journey unfolds following local craftsmen in transforming blocks of wood into a larger than life Jesus crucified on a 12-ft cross.

A dark formless body moves . Formlessness of an entity is because a constant change in form is perceived as formless

Number Two’ is an audio visual work which materializes the definite possibilities of sight and the existence of light in space with the drama in between image and sound as a reaction . It treats the surface of the film itself as a digital artefact that forms an image with a human intervention .It can be seen as an enlargement of a moment in time where form and space breaks inside an indefinite reality .