Betty Van Sevenant, a young resistance fighter from Bruges, arrested in March 1942, was declared "Nacht und Nebel". She recounts her deportation to the Ravensbrück and Mauthausen camps until liberation. Tobias Schiff, a Polish Jew from Antwerp, was deported with his parents to Upper Silesia on August 28, 1942, on convoy No. 25. His story begins upon arrival at Auschwitz-Birkenau and concludes with the liberation of the Bergen-Belsen camp. (2 x 26 min.)

Moisés is a Jewish boy who dreams of eating tacos al pastor, but his mother and his religion forbid them.

A Jumpin' Night in the Garden of Eden was the first film to document the klezmer revival, tracing the efforts of two founding groups, Kapelye and Boston's Klezmer Conservatory Band, to recover the lost history of klezmer music. For nearly a millennium, this vigorous and soulful music was part of the celebration of Jewish life in Eastern Europe. In the early decades of this century, the music took root in America. Klezmer musicians learned hundreds of tunes by ear and their ears were open to Gypsy, Ukrainian and Greek melodies of the old world, as well as to the new sounds of American jazz. Music born in Eastern Europe lived on in the imaginations of composers for New York's Yiddish theater, men whose tunes entered the mainstream through such unlikely adapters as the Andrew Sisters. Eventually Klezmer went underground as its audience assimilated into mainstream American culture.

A portray of the life inside a small Jewish community in Temuco, Southern Chile, home of the oldest synagogue in the country. Narrated mainly by female voices, descendants of one of the founding families of the community, their testimony will give a gender perspective, willing to challenge their cultural heritage.

A 90-year-old Jewish woman reflects on her life experiences as she prepares to try bacon for the first time.

The story of Sally, a ten year old girl whose one wish is to celebrate a memorable Hanukkah despite her Grandmother Jessica’s desire to help her fit in. Or is it Sally who helps Jessica come to terms with growing up Jewish in the Bible Belt?

From challah to immigration to the wandering Jew, Ma Nishma Manitoba is a mid-length documentary that explores Manitoban Jewish stories of identity and history. Filmmakers Johanna and Sara put their own experiences in local context by chatting with several Jewish Manitobans, including a rabbi, politician, artist, Israeli immigrant, and others. Archival materials, illustrations, and stop animations connect history with present-day opinions and stories, as Sara and Johanna explore what being Jewish in Manitoba means to them and others.

A look at the Jewish community in Rădăuți, Romania, from 1974 to 1976.

Jewish people - and a few Gentiles - muse on what it means to be Jewish in 1960s Britain. The challenges of maintaining faith and culture outside Israel, and in a society where ‘Jewish’ and ‘English’ are seen as mutually exclusive identities are perceptively explored in this astute documentary. Some secular Jews are keen to distance themselves from traditional Judaism and especially Zionism (one defines himself simply as a Marxist). Gentiles are on hand to cheerfully perpetuate some of the old stereotypes, and we’re treated to colourful snapshots of the Jewish community in London: the rag trade, a kosher butcher and restaurant.

Awake Zion explores the connections between Rasta, Reggae and Judaism, through one woman's beat-laden adventure into the meaning of identity. All the way back to the alleged sultry affair between the Jewish King Solomon and the African Queen of Sheba, Jewish influence is evident in the spiritual history of Ethiopia - turning up subtly in Rastafarian lifestyle and then, inevitably, in reggae. Unravelling the story of this unlikely kinship, Awake Zion unites Jewish and Jamaican musicians, scholars, and historians in a celebration roots and culture - traveling from Crown Heights, Brooklyn, where Caribbean and Jewish cultures share a history of adversity - to Jamaica, the birthplace of reggae - and ultimately to Israel, where a sizzling reggae scene thrives today. Awake Zion examines the preconceptions of what it means to be Jewish, what it means to be Rasta, what it means to be white or black - and, most importantly, the universal search for what it means to be "home".

The story of two most uncommon people, Sam a good old southern Jewish “boy” and Rabbi Stan, a misplaced mohel. Brought together by a chance encounter at a bus stop, the two develop an incongruous friendship.

This film captures a stage production at Bolshoi Theatre in Moscow, accompanied by the choir of Moscow Synagogue. Brothers Isaak and Borukh are both in love with Sarra, but Sarra chooses Isaac and they got married. However, Sarra could not conceive for ten years, and their Rabbi tells them that according to Jewish law, they must divorce. Isaak's parents push him to sign the divorce paper, then their Rabbi drops the divorce paper to Sarra's feet. She tells Isaac about her grief, and Isaak commits suicide. Soon after-wards, Sore realizes that she is pregnant, but she is now single.

OUTREMONT AND THE HASIDIM reveals the challenges of accommodating the “Hasidim” – or ultra-Orthodox Jews – in the affluent Montréal borough of Outremont.​Some 7,000 Hasidim live in or near this choice neighbourhood of Québec’s Francophone elite. After settling there more than 70 years ago, the Hasidim are a rapidly growing minority group which today represents about 23% of Outremont’s population.​Thanks to unprecedented access to this self-isolated community, the film lifts the veil on its practices, traditions, music and life as they had never before been seen on Canadian television, without ignoring the community’s expectations, fears. and hopes.

A woman must make a decision about her happiness and identity.

The film follows Mrs. Sarika's departure to a Jewish retirement home. What was supposed to be a peaceful end to life, turns into the horror of the Holocaust, and she herself becomes a victim.

Documentary about Kurt Landauer, the long-time Jewish president of FC Bayern München, who led the club to its first German championship, was persecuted and forced out of office by the Nazis, and rebuilt the club after the war.

In 1940s Germany, a young boy stumbles upon a Jewish girl in hiding.

The lives of a Hassidic young man (Yoyli) and a Polish young woman (Mariola) intersect when they find themselves secluded in a car after he offers her a ride home. This, after Yoyli and his mother picked her up from a street corner in Williamsburg, Brooklyn, where Polish, immigrant women wait to be taken to Hassidic homes to help with the cleaning of their house. In the movie they negotiate the labor at $8 an hour. After scrubbing and scouring for a bit, and after observing a world that is completely foreign to her, Mariola succumbs to the toxic fumes of the cleaning agents and falls and faints. After regaining consciousness, she leaves the house in an angry huff. At the prodding of his sister and father, Yoyli goes out to find her and offer her a ride. She accepts not realizing the differences of their worlds that would place the two young people in a tense and heated situation that is never fully resolved.

After impulsively shaving off his beard and sidelocks, a young Hasidic man experiences a nightmarish transformation that leads him right back to where he started. Over the course of one painful night, Eli Eisenstein will come to realize that it’s much easier to shave your beard than to shed who you are.