Comedy concerning an impostor who comes into a little town and turns everything upside down. Based on three comedies by Jovan Sterija Popovic.

Settlers from infertile parts of Yugoslavia, arrive to rich Slavonia and Baranja. There they are faced with the decree of the Communist government by which they will be left without the land that they received in the process of collectivization just a year ago. The peasants fiercely resist the government's decision. Milisa Matic is a peasant who fights against the establishment of peasant cooperatives because in that case many peasants would lose their newly acquired land. The Communist government has decreed the founding of cooperatives and Markan Radisic is in charge of their establishment. When Markan's son proposes to Milisa's daughter, the two men confront each other. In self-defense Markan kills Milisa, however the national court fails to find mitigating circumstances. On the way to prison he listens to the news on radio about the abolition of agricultural cooperatives.

The story interleaves the destinies of two families, a Serbian from Bosnia and a Hungarian, in a village on the border.

A girl from passive area comes to work in Vojvodina's fertile lowlands, along with a group of peasants for a seasonal work. After visiting a city nearby, she finds more about modern life and starts romance with a local fella. Her furious fiancée she had left behind comes to find her.

The screenplay was written immediately after the bombing of Novi Sad, 1999, but it was only a motive to speak up about the people that were humiliated for more than ten years in various ways, and that way became the victims of wrong politics, not only Milosevic's, but Western as well. The title of the movie was born there. In the second book of Moses it is written: " An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings." The people who suffered most in the wars on this territory are the ones that had no influence of what so ever on the development of situation on the Balkan. But, at the same time. there was ambitious youth, that the sense of their life in these stormy time. The film is about them and that is why it sounds optimistic. Film is about the fact that we will always have the energy to survive senseless time and live normally after that.

It is 1680 – the time of dreamt snow after the Turkish invasion. In the deserted plains of Bácska a living soul cannot be found in a few-days’ walk. Three former prisoners returning from their Turkish captivity – Long-Legged, Lame and One-Eyed – appear among the crumbling walls of a huge abandoned church without a roof. They are looking for their long lost home. How to revive a disappeared civilization? What is the survivors’ personal duty? Without a roof, a collapse is inevitable. The Old Man – a master of ancient knowledge – and his daughter come and with sharing sowing seeds they try to save the community of dispersion. No spiritual leader, no aims. Driven by rapacity, One-Eyed kills the Old Man, rapes his daughter and while looking for the remaining seeds he kills Long-Legged with a sudden anger. At the end of the film, the survivors need to face with dramatic encounters and special temptations. Their redemption under the leadership of Lame’s young son is the pledge for the future.

The father remained in the village to farm land, while the son lives far away from their homeland and country for business. At one point, the son returns to the village and then the crucial question is: who will take care of the land when the father dies?

Follows a man who, after 40 years, comes back to his hometown. There he has nobody. His friends from America are coming after him to get him back and small village in Vojvodina becomes lively as never before.

Life in a small town, sunk in boredom and lack of excitement where dogcatcher is very important person.

A community nurse Ema comes to work in a small village in the lowlands as a replacement, where she discovers the diary that her antecedent left behind, thus finding out more about the ill children she cured and the secrets of this sleepy settlement.

Small village farmers grow tobacco which they are forced to sell to the government for next-to-nothing prices. This repeats with Italians during the WW2, and with the communists after the war. Boiling point is getting high.

Grim and almost surreal depiction of corruption in Vojvodina city.

War arrives to a small secluded village in Vojvodina. The Germans take a group of hostages through the village and on their way molest a small boy. As revenge, the boy sets the German corn on fire. An intelligent and shrewd Gestapo officer Šicer arrives to investigate. He does not even suspect that he is up against a group of small boys, led by Milan and Vaso, and orders that all men from the village be taken to custody. He announces that one man will be shot each day unless the real culprit steps forward. Children contact the partisans.

The story of the film is set in the period from the 1940s until today in the Pannonian plain (the plain in the Central Europe), in an area of elusive boundaries, mysterious and unstable spiritual identity. The witness of the time is a Jewish boy Benya Cohn who, with his eye wide open, remembers the tragedy of his family, in the shadow of the Holocaust, concentration camps and new wars.

Goose Feather (Serbian: Jesen Stiže, Dunjo Moja) was Serbia submission to the 77th Academy Awards for the Academy Award for Best Foreign Language Film, but was not accepted as a nominee. Vaguely based on a song By Djordje Balasevic called "Prica o Vasi Ladackom" (the story of Vasa Ladacki). The story is about a very poor boy that wanted abundance and wealth because he basically didn't own anything. He was in love with an equally poor girl that his father wouldn't accept. He moves to another village and starts drinking...

A ballad of unequal marriage taking place between the Slovak minority in Vojvodina, Serbia.

Set just before the end of WWI on the abandoned farm in Vojvodina, the story follows the wife of an Austo-Hungarian colonel of a battered battalion who pays him a visit, only to experience the true Empire's decline through the meeting with disillusioned army.

In one Vojvodinian castle, the preparations for the play that will be performed by members of the Association of the blind are in the process. The play is dedicated to the Jews from America who are supposed to come and visit the place of their ancestor's massacre in 1942, during a raid in Novi Sad. The plot was to be carried out according to the original stories of witnesses who have gone through this tragic event. However, the initiators of the show manipulate the blind people in order to smuggle bombs for Albanian terrorists.

Story follows a weekend in a village where young adults after a hard working week let there steam off in taverns eating, drinking, singing, breaking glasses and occasionally other things every Sunday.

The action takes place in 1943 and today, and a Partisan school in Srem is in the center of action. A young journalist gets appointed to shoot a film report about the participants in the Liberation War from this area. In Srem village she meets common, simple people. She discovers that a free territory and a Partisan school was there. She also finds out that everybody acted as one. Deply going through all of those events, young reporter grows mature, identifying herself with the revolution participants.