She returns from overseas to see her critically ill father for the last time. In the quarantine hotel, her isolated life is like being stranded on a deserted island, intertwined with memories of her father from childhood. She sets fire to the room, but the memories can never be cut off.

In 1930s Prague, a Czech cremator who firmly believes cremation relieves one from earthly suffering is drawn inexorably to Nazism.

Every child's favourite adventure story comes to life in a lavishly illustrated poem by Robert W. Service. Using camera-animated artwork by Yukon artist Ted Harrison, this production is designed to introduce the rich world of Canadian literature in an entertaining way and give students a good foundation for the appreciation of art.

Cremation rites are the most elaborate rites of passage performed by Balinese householders. Poor families may wait years before accumulating enough resources to cremate their dead, who are buried in the meantime. In 1978 many more cremations than usual were carried out because of the great purification cermony, Eka Dasa Rudra, held at Bali's main temple, Besakih, in 1979. Religious officials recommended that all Balinese cleanse the island by cremating their dead, as part of the preparations for the great Besakih ceremony. Villagers of limited means pooled their resources to perform group cremations which greatly reduced the cost for each family. This film is about a group of villagers in Central Bali who cooperated to carry out a group cremation.

An undertaker who sells “ghost wives” to bereaved families wanting companions for their unwed, departed relatives resolves to take his own posthumous bride when he discovers that he has a terminal illness — but complications arise when he strikes up a relationship with the young sister of his prospective, already deceased mate.

An intriguing documentary about up-and-coming funeral tourism in the German-Dutch border region, drawing the audience's attention to the commercialisation of the 'last farewell' in relation to our inhibitions about death.

My heartfelt sympathies go out to the political prisoners and victims who have suffered under the Thai state during the three periods of Thai political history.