Now Brunhild knows by which treason she was won for king Gunther of Burgund by Siegfried of Xanthen, and has been revenged by his foul murder by Hagen, more bloody revenge is inevitable. Hagen steals the Nibelungen-treasure to sink it in the stream and manages to kill Alberich and seize his invisibility-cap. Queen Kriemhild is packed of to an abbey so her son may grow up to become a prelate, but Hagen's men raid them and kill the child. She now accepts to become the wife of Etzel, king of the truly barbaric Hun nomads and invites the Burgund court nomenclature at their Danube court for their heir's baptism a few years later, but prepared a bloody conspiracy with her xenophobic brother-in-law behind her surprisingly chivalric husband's back, while Gunther accepts, hoping to avoid a far bloodier war, despite the danger for his party of knights, which materializes...

The story of the film is set in the period from the 1940s until today in the Pannonian plain (the plain in the Central Europe), in an area of elusive boundaries, mysterious and unstable spiritual identity. The witness of the time is a Jewish boy Benya Cohn who, with his eye wide open, remembers the tragedy of his family, in the shadow of the Holocaust, concentration camps and new wars.

The story of the collapse of Vojvodinian village during the great flood in 1947. The people, their fate and suffering, love and deaths.